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Saturday, 17 September 2011

Has Post Modernism Been Killed by The Web?

http://www.guardian.co.uk/artanddesign/2011/sep/15/postmodernism-cutting-edge-to-museum

A taste:

"This is the essence of postmodernism: the idea that there is no essence, that we're moving through a world of signs and wonders, where everything has been done before and is just lying around as cultural wreckage, waiting to be reused, combined in new and unusual ways. Nothing is direct, nothing is new. Everything is already mediated. The real, whatever that might be, is unavailable. It's an exhilarating world, but uncanny too. You look around at your beautiful house and your beautiful wife and you ask yourself, like the narrator of the Talking Heads song: 'Well, how did I get here?" After that, it's only a short step to deciding that this is not your beautiful house and your beautiful wife at all. The world of signs is fast, liquid, delirious, disposable. Clever people approach it with scepticism. Sincerity is out. Irony is in. And style. If modernism was about substance, about serious design solving serious problems, postmodernism was all manner and swagger and stance."

Saturday, 11 June 2011

What are the modernist and postmodern features of True Blood?


This is one of the posters for Series 4 being released this month.


The modernist features of True Blood are mainly related to its adherence to traditional generic conventions  
(1) The series’ form is closely related to the soap opera format of several story lines. For instance in Series 3 there were usually up to seven story lines at work within each episode. For example, Sookie is seeking the kidnapped Bill Compton; Tara Thornton is kidnapped by the psychopathic Franklin Mott; Jason wants to be a cop and gets romantically involved with young woman who is werepanther; Eric The Northman wants revenge against, Russell Edginton, the King of Mississippi; the bar owner and shape shifter, Sam Merlotte, meets the family who abandoned him; Lafeyette Reynolds meets a male witch who becomes his new love interest, etc. All of these story lines are present in the story arc for this series.
(2)  Soap-like melodrama is a key modernistic element in True Blood’s success. Melodrama, the nineteenth century fusion of drama with melody, that is, of music hall and opera, blossomed with the rise in modernism as a popular element in early cinema and television. The blond, independent Sookie Stackhouse, who is forever placing herself in harms way, is as much a modern heir of Pauline, from  The Perils of Pauline as she is a character in the American tradition of Southern Gothic

 Like many traditional (modernist) series from the past the show is built on sex and violence. The only difference is that these elements in True Blood are far more explicit and daring than in earlier shows. Some have suggested that True Blood is today what the US programmes Dallas and Dynasty were for the mass TV audiences in the 1980s.
(3) Cliff hangers have long been a regular convention of soaps and other modernist TV series and these are particularly important for True Blood as they keep audiences hooked for the next episodes; cliff hanging endings are even more effective for audiences watching the show on DVD box sets as it can lead to viewers compulsively watching the entire series in a just a couple of sittings!
How can one argue that True Blood is Post modern?
(1) Like any self-respecting post modern TV series, True Blood is a hybrid TV genre and it blurs, forges, extends and maintains its own genre conventions: the notion of vampires having to be invited to cross thresholds of homes is an extension of the vampire genre; the idea of vampires of being makers and having “progeny” is another and goes further than the old convention of vampires being able to make vampires out of their victims; the Vampire Rights Amendment is like a parable for similar “rights amendments” our times;  Audiences are expected to buy into the “reality” that vampires no longer need to drink human blood as they can survive on the newly invented, synthetic blood known as “Tru Blood”;  Conventions are blurred further with ”Vampire kings, a Queen, a Magister, The Vampire Authority, The V Feds and anything else the writers are free to dream up; all of which adds to the representation of reality as being hyper real. Audiences are expected to buy into it - and, if they do: after being immersed in the programme for several episodes, they accept its simulacra of our world as the hyper real world of the ironically named, Bon Temps.


(2) The programme is playful with its allegories on life and attitudes in America. Like all good fantasies True Blood can act as a cipher for attitudes to vampires with prejudices towards gays and race. “God hates fangs in the show’s opening credits is easily recognised by US viewers as a play on the homophobia of religious fundamentalists whose protests are often festooned with signs which state that  “God hates fags,’ etc. Fundamentalist arguments are played out on daytime TV between the Vampire spokeswoman, Nell Flannigan and the fundamentalist Reverend Newland Junior as they are in America’s “real” world on a range of left-right issues on US shouting match TV. A funny example of the show’s confidence in making points on “real life America" can be seen in the third episode of series three, “Night of The Sun”. (2010); Russell Edgington has killed the Magister, a vampire Spanish Inquisitor, and his Vampire gay lover,Talbot, is concerned about the consequences from the Vampire “Authority”:

Talbot: [to Russell, in a heated argument] You can't buy your way out of everything! 
Russell Edgington:  Of course I can. This is America!
True Blood’s playfulness is also evident in its false narratives in which characters have dreams but the audience is left unsure of the “reality” with which they are presented. In doing so, the “show runner” Alan Ball, loves toying with the audience in this way, in turn, surprising and then shocking them with the possible plot twists the show could take. The programme’s directors also love cross cutting between the show’s various story lines with parallel arguments and violence between characters. Another playful element is the show’s willingness to go back in time to any point in history to reveal how characters became vampires or their motives for carrying out acts of revenge. Eric Northman is shown with his family a thousand years earlier during the Viking age during which he loses his family to werewolves and Russell Edgington. Many post modern texts are comfortable delving into the past to aid the representation of the present. The boundaries between the past and present do not matter and in a remix culture they help create meaning!
(3) Sometimes there are intertextual references to other TV shows, etc. but they depend, as with other post modern texts, on the audiences' cultural understanding through age, gender and other cultural capital, etc. However,True Blood only lightly depends upon intertextuality for its post modern credentials.


(4) True Blood is one of the VERY FEW shows shown on US or British Television to represent people from a wide social range for gender, class and sexual preferences. This ethnic and sexual diversity is not the tokenism that evident in much of British TV; there are characters for various segments of audiences to relate to. For instance, most of the main characters are working class. Some of the decisions that they make are not always wise but they are multi-dimensional and these characters can be as wise and noble as they are sometimes foolish. 

Comment
The vast majority of television commissioned today is still traditional/modernist in style, genre and content. Mainstream TV channels and producers busily select and create make TV genre programmes around genres which they believe will satisfy audiences, build viewing figures and increase revenue from advertisers. Any subversion in its genre conventions is usually limited in scope as traditional narratives, hardly varying representation and lifeless, unintelligent dialogue is still considered mainstream fare - as that is what the majority of audiences seemingly want. After all, this is where the money is and most of us have to contend with the dynamics of the economic system we are living with: capitalism. Why take a chance on something really new when you take an old formula, give it a slight twist and make money and reputations from it? Such, it would seem, is the thinking behind ITV’s new cop drama, Scott and Bailey with its main twist, a couple of female detective “pals” but with the usual, stereotypical female problems, fits this formula. The trouble is the Americans thought up something similar, and better, in the 1980s with “Cagney and Lacey.”
It is therefore deeply ironic that the most creative and challenging TV series today have emerged from the centre of modern capitalism, the USA. The capitalistic element is still there as no one knows how the market TV programs better than they do. But some studios’ philosophy for making TV differs from the mainstream - to the point that they are creating not just successful progammes but some of the most confident, intelligent and daring television on the planet. 
HBO’s philosophy is “to be the preeminent source of entertainment experiences that change perspectives, defy expectations and challenge the status quo." And much of this is clearly evident in their hybrid genre series, True Blood. This TV series pushes and toys with genres of romance, vampire-horror, fantasy and thriller.  In doing so it lifts the bar for television several notches higher.

Two interesting Media Timelines

The first one is by the Bournemouth Media School and it is focussed mainly on the UK

Media Timeline for People, Technology and Institutions

The second timeline chronicles the growth of media technology over time and is US based.

Media History Project by the University of Minnesota

Sunday, 22 May 2011

"Feel The Force:" How is Volkswagon's new advert for the Passat postmodern?

"The new Volkswagen UK commercial features a pint-sized Darth Vader who uses the Force when he discovers the all-new 2012 Passat in the driveway. It leverages humor and the unforgettable Star Wars™ score to create an emotional commercial." (From the You Tube site). The ad has had well over 38 million hits on Youtube! The advertising agency, Deutch L.A. broadcast the advert during the US's Super Bowl final. The latter is quickly becoming a kind of Oscars for the best adverts.

How is this advert postmodern? What elements in it appear modern (traditional)? Debate between the two.
This brilliant TV advert suggests rather than states and it engages audiences playfully on several levels. Using your knowledge of postmodernism and the theory of the active audience, identify the features which makes this TV advert postmodern. Try also to apply a few theorists.

This the original US TV advert below. The kid thinks he starts the car with this one.

Here's a little help.  Nostalgia is a definitely at play, here. So, too, is intertextuality and the theory of Julia Kristeva. The colour coding is significant, as is the cultural and technological interplay between the generations. Also, with its remote start feature the car seems straight out of Star Wars. Yet there are elements in this advert which are definitely modern. Consider its setting, the gender roles of the characters, etc.


This is what one of the posters said about the US version of this advert from the Althouse Blog.


"E.M.  said...
It’s a car commercial…really must it become a Cultural Exposition? 
Because the commercial tells us literally nothing about the car. There's no inherent benefit to buying or owning a VW that's expressed in the ad. There's no differentiator (remote start? please), no unique selling proposition (or I've heard those things called.)


It's about the human experience, which we are supposed to connect to a brand, VW. It's horribly manipulative, but it's so well done that we don't mind the manipulation, because it comes from a place that seems honest and pure.

http://althouse.blogspot.com/2011/02/so-i-love-this-commercial-because-it.html

Need more inspiration?
This article from the website below is an excellent analysis of the VW Passat TV advert and compares it with modernist attitudes towards advertising.
Leveraging archetype to create meaning

Review in the Financial Times

Darth Vader from Star Wars film, "The Empire Strikes Back," tells Luke Skywalker "I am your father." The advert playfully reverses the roles in its intertextual reference from the film. There are also strains of "The Imperial March," part of John Williams's famous score from the movie.


The making of the advert with bloopers left in.


This TV ad. has already spawned many parodies; this one features a car from another manufacturer.

Saturday, 14 May 2011

Case study exemplars: an AS case study blog by Eleanor Watson and a link to a teacher's blog

Eleanor's excellent blog on Institutions and Audiences is definitely worth reading before your exams. Have a look, too, at her other pages as she has covered key areas for the exam and looks well prepared.

Has she researched something that you did not?

http://eleanorwatsonlcmedia.blogspot.com/2011/05/case-study-kings-speech.html

BTW in the nick of time for the exam The King's Speech, has just been released on DVD! It can be had from Morrisons for only 9 quid. See your case study film as it deepens your understanding of your case study.

Here's a teacher's blog with all-in-one case studies for films. Very interesting work for revision and also a "must-see" before the exam. When you visit click on the blog headings to see the images full sized.

http://lcasmedia.blogspot.com/

Best wishes for the exam.

A Prezi on Postmodernism