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Showing posts with label Post Modernism. Show all posts
Showing posts with label Post Modernism. Show all posts

Saturday, 17 December 2011

Is "Desperate Scousewives" and its genre the choicest post modern TV of our age?

Desperate Scousewives' Amanda Harrington, et al

It's derivative, vacuous, and often unintentionally funny - possibly the TV series and genre of choice for students studying post modern TV in its latest post modern form.


Desperate Scousewives is positioned somewhere between soap opera and documentary; this TV series' "scripted reality" follows the same popular, hybrid genre as "The Only Way Is Essex" and "Made In Chelsea." The show's representation of  monied "reality" relies on this new format although it is filmed in the "real" city of Liverpool in locations instantly recognised by Liverpudlians. Alan Kirby's "digimodernism"  and the notion of the intersection of "time" and "space" is at work here: its "space" is recognisably Liverpool and it is edited as if it is in "real" time.


Have fun spotting its post modern features, including the playful irony of its derivative title, where unlike its US namesake, none of the female characters are even married! The programme's fakeness in its representation of reality is richly evident. its "constructedness" is ever-present: its stilted, self-conscious dialogue is amusing because it is so prefabricated;  every aspect of its "characters'" appearance, right down to its female players' eyelashes is false. The show's women look, and behave, like Barbi Dolls. Stereotyping between the sexes is extreme: the men "really" are from Mars and the women seemingly from Venus. Their "characters" are as stereotypical as those who used to feature in Striker, a comic strip on a promiscuous footballer from a well-known tabloid newspaper.


Striker used to feature in The Sun




























Even though its scripted reality is unavoidably stilted the programme's best scenes take place when its "characters" vent "real" emotions; their dialogue suddenly seems spontaneous and spoken by "real people." Ironically, this then becomes what drama should be - a heightened representation of real life. In a recent episode a conversation between two married, gay characters about one of them adopting children while the other was not yet ready for it, seemed "real" as the felt truly emotional. But can these "real people", forget, even in their most emotional outbursts, that several cameras are recording their most intimate feelings which will later be edited for the pleasure of countless "voyeurs" on TV?


Audience reactions to the show have been strong and therefore interesting. Liverpudlians are often frightened that "it will make a show of them" rather like the stereotypes generated by Harry Enfield. Online many say that they are disgusted that "such rubbish" is broadcast and cannot make sense of the show, or think it doesn't compare with shows in this genre they have already watched.  But many of these would still watch its next episodes! While the Guardian's Euan Ferguson  thought "Desperate Scousewives was so bad it was brilliant" and added, "I think this will be the finest of the formats so far – I'm already hooked."


This was one viewer's reaction who must have a connection with Liverpool:
"EMBARRASSMENT TO LIVERPOOL These idiots DO NOT represent Liverpool. This is absolutely disgusting and should be axed before it is aired. Why do they always find the scummiest people to be on these ridiculous shows? There is no representation of real life. I'm sick of Liverpool getting bashed just because of the scum they drag out to be on television."







As for me, I saw most of an episode and realised it potential as a pomo "text" straightaway!


It seems the show has already created a new fashion trend in Britain - Scouse brows!
http://britrish.com/tag/desperate-scousewives/


I'll post a chart soon to make it easier to compare the modern with the post modern. Remember, however, that post modern TV, films, adverts, etc. have evolved in their forms and features since post modernism began to take hold from the early 1980s. It would be a serious error to see post modernism in a static manner, as the ways of representing versions of "reality" in a world changed by digital technology is itself always changing.



Wednesday, 5 October 2011

Katy Perry's "Hot and Cold" music video - a fun text to analyse for its post modern features

Find a decent check list on what makes a media text post modern and have fun!


Although the focus of the "analysis" below only touches on some of the video's post modern features, there are still some useful points to be discovered here:
http://www.slideshare.net/lollymorris/hot-n-cold-textual-analysis

Saturday, 11 June 2011

What are the modernist and postmodern features of True Blood?


This is one of the posters for Series 4 being released this month.


The modernist features of True Blood are mainly related to its adherence to traditional generic conventions  
(1) The series’ form is closely related to the soap opera format of several story lines. For instance in Series 3 there were usually up to seven story lines at work within each episode. For example, Sookie is seeking the kidnapped Bill Compton; Tara Thornton is kidnapped by the psychopathic Franklin Mott; Jason wants to be a cop and gets romantically involved with young woman who is werepanther; Eric The Northman wants revenge against, Russell Edginton, the King of Mississippi; the bar owner and shape shifter, Sam Merlotte, meets the family who abandoned him; Lafeyette Reynolds meets a male witch who becomes his new love interest, etc. All of these story lines are present in the story arc for this series.
(2)  Soap-like melodrama is a key modernistic element in True Blood’s success. Melodrama, the nineteenth century fusion of drama with melody, that is, of music hall and opera, blossomed with the rise in modernism as a popular element in early cinema and television. The blond, independent Sookie Stackhouse, who is forever placing herself in harms way, is as much a modern heir of Pauline, from  The Perils of Pauline as she is a character in the American tradition of Southern Gothic

 Like many traditional (modernist) series from the past the show is built on sex and violence. The only difference is that these elements in True Blood are far more explicit and daring than in earlier shows. Some have suggested that True Blood is today what the US programmes Dallas and Dynasty were for the mass TV audiences in the 1980s.
(3) Cliff hangers have long been a regular convention of soaps and other modernist TV series and these are particularly important for True Blood as they keep audiences hooked for the next episodes; cliff hanging endings are even more effective for audiences watching the show on DVD box sets as it can lead to viewers compulsively watching the entire series in a just a couple of sittings!
How can one argue that True Blood is Post modern?
(1) Like any self-respecting post modern TV series, True Blood is a hybrid TV genre and it blurs, forges, extends and maintains its own genre conventions: the notion of vampires having to be invited to cross thresholds of homes is an extension of the vampire genre; the idea of vampires of being makers and having “progeny” is another and goes further than the old convention of vampires being able to make vampires out of their victims; the Vampire Rights Amendment is like a parable for similar “rights amendments” our times;  Audiences are expected to buy into the “reality” that vampires no longer need to drink human blood as they can survive on the newly invented, synthetic blood known as “Tru Blood”;  Conventions are blurred further with ”Vampire kings, a Queen, a Magister, The Vampire Authority, The V Feds and anything else the writers are free to dream up; all of which adds to the representation of reality as being hyper real. Audiences are expected to buy into it - and, if they do: after being immersed in the programme for several episodes, they accept its simulacra of our world as the hyper real world of the ironically named, Bon Temps.


(2) The programme is playful with its allegories on life and attitudes in America. Like all good fantasies True Blood can act as a cipher for attitudes to vampires with prejudices towards gays and race. “God hates fangs in the show’s opening credits is easily recognised by US viewers as a play on the homophobia of religious fundamentalists whose protests are often festooned with signs which state that  “God hates fags,’ etc. Fundamentalist arguments are played out on daytime TV between the Vampire spokeswoman, Nell Flannigan and the fundamentalist Reverend Newland Junior as they are in America’s “real” world on a range of left-right issues on US shouting match TV. A funny example of the show’s confidence in making points on “real life America" can be seen in the third episode of series three, “Night of The Sun”. (2010); Russell Edgington has killed the Magister, a vampire Spanish Inquisitor, and his Vampire gay lover,Talbot, is concerned about the consequences from the Vampire “Authority”:

Talbot: [to Russell, in a heated argument] You can't buy your way out of everything! 
Russell Edgington:  Of course I can. This is America!
True Blood’s playfulness is also evident in its false narratives in which characters have dreams but the audience is left unsure of the “reality” with which they are presented. In doing so, the “show runner” Alan Ball, loves toying with the audience in this way, in turn, surprising and then shocking them with the possible plot twists the show could take. The programme’s directors also love cross cutting between the show’s various story lines with parallel arguments and violence between characters. Another playful element is the show’s willingness to go back in time to any point in history to reveal how characters became vampires or their motives for carrying out acts of revenge. Eric Northman is shown with his family a thousand years earlier during the Viking age during which he loses his family to werewolves and Russell Edgington. Many post modern texts are comfortable delving into the past to aid the representation of the present. The boundaries between the past and present do not matter and in a remix culture they help create meaning!
(3) Sometimes there are intertextual references to other TV shows, etc. but they depend, as with other post modern texts, on the audiences' cultural understanding through age, gender and other cultural capital, etc. However,True Blood only lightly depends upon intertextuality for its post modern credentials.


(4) True Blood is one of the VERY FEW shows shown on US or British Television to represent people from a wide social range for gender, class and sexual preferences. This ethnic and sexual diversity is not the tokenism that evident in much of British TV; there are characters for various segments of audiences to relate to. For instance, most of the main characters are working class. Some of the decisions that they make are not always wise but they are multi-dimensional and these characters can be as wise and noble as they are sometimes foolish. 

Comment
The vast majority of television commissioned today is still traditional/modernist in style, genre and content. Mainstream TV channels and producers busily select and create make TV genre programmes around genres which they believe will satisfy audiences, build viewing figures and increase revenue from advertisers. Any subversion in its genre conventions is usually limited in scope as traditional narratives, hardly varying representation and lifeless, unintelligent dialogue is still considered mainstream fare - as that is what the majority of audiences seemingly want. After all, this is where the money is and most of us have to contend with the dynamics of the economic system we are living with: capitalism. Why take a chance on something really new when you take an old formula, give it a slight twist and make money and reputations from it? Such, it would seem, is the thinking behind ITV’s new cop drama, Scott and Bailey with its main twist, a couple of female detective “pals” but with the usual, stereotypical female problems, fits this formula. The trouble is the Americans thought up something similar, and better, in the 1980s with “Cagney and Lacey.”
It is therefore deeply ironic that the most creative and challenging TV series today have emerged from the centre of modern capitalism, the USA. The capitalistic element is still there as no one knows how the market TV programs better than they do. But some studios’ philosophy for making TV differs from the mainstream - to the point that they are creating not just successful progammes but some of the most confident, intelligent and daring television on the planet. 
HBO’s philosophy is “to be the preeminent source of entertainment experiences that change perspectives, defy expectations and challenge the status quo." And much of this is clearly evident in their hybrid genre series, True Blood. This TV series pushes and toys with genres of romance, vampire-horror, fantasy and thriller.  In doing so it lifts the bar for television several notches higher.

Sunday, 22 May 2011

"Feel The Force:" How is Volkswagon's new advert for the Passat postmodern?

"The new Volkswagen UK commercial features a pint-sized Darth Vader who uses the Force when he discovers the all-new 2012 Passat in the driveway. It leverages humor and the unforgettable Star Wars™ score to create an emotional commercial." (From the You Tube site). The ad has had well over 38 million hits on Youtube! The advertising agency, Deutch L.A. broadcast the advert during the US's Super Bowl final. The latter is quickly becoming a kind of Oscars for the best adverts.

How is this advert postmodern? What elements in it appear modern (traditional)? Debate between the two.
This brilliant TV advert suggests rather than states and it engages audiences playfully on several levels. Using your knowledge of postmodernism and the theory of the active audience, identify the features which makes this TV advert postmodern. Try also to apply a few theorists.

This the original US TV advert below. The kid thinks he starts the car with this one.

Here's a little help.  Nostalgia is a definitely at play, here. So, too, is intertextuality and the theory of Julia Kristeva. The colour coding is significant, as is the cultural and technological interplay between the generations. Also, with its remote start feature the car seems straight out of Star Wars. Yet there are elements in this advert which are definitely modern. Consider its setting, the gender roles of the characters, etc.


This is what one of the posters said about the US version of this advert from the Althouse Blog.


"E.M.  said...
It’s a car commercial…really must it become a Cultural Exposition? 
Because the commercial tells us literally nothing about the car. There's no inherent benefit to buying or owning a VW that's expressed in the ad. There's no differentiator (remote start? please), no unique selling proposition (or I've heard those things called.)


It's about the human experience, which we are supposed to connect to a brand, VW. It's horribly manipulative, but it's so well done that we don't mind the manipulation, because it comes from a place that seems honest and pure.

http://althouse.blogspot.com/2011/02/so-i-love-this-commercial-because-it.html

Need more inspiration?
This article from the website below is an excellent analysis of the VW Passat TV advert and compares it with modernist attitudes towards advertising.
Leveraging archetype to create meaning

Review in the Financial Times

Darth Vader from Star Wars film, "The Empire Strikes Back," tells Luke Skywalker "I am your father." The advert playfully reverses the roles in its intertextual reference from the film. There are also strains of "The Imperial March," part of John Williams's famous score from the movie.


The making of the advert with bloopers left in.


This TV ad. has already spawned many parodies; this one features a car from another manufacturer.

Sunday, 19 December 2010

Post Modern Media Controversy Essay

Postmodern Media Controversy Essay by tom and chris
Okay as an example. But it is possible to do better by exploring scenes and parts of texts.